“That the future may learn from the past.” Such is the motto of Colonial Williamsburg—a favorite haunt of our family for years. We just spent a lovely weekend there, and once again what most struck me is the astounding reality of the human hand.

It is the common thread of all the trades there. From the forge of the blacksmith, to the loom of the weaver; from the desk of the tailor, silversmith, or shoemaker to the shop of the wheelwright, cooper, or joiner: we cannot but look with awe at the hands of these men and women—even when they’re not using them for their trade. We stand in amazement at what those hands can do, and the obvious pleasure it brings with it.

Sure, it would be easy to idealize this work, ignoring, among other things, the aspect of genuine toil. Yet I think it worth stopping and reflecting upon something too seldom considered today: the extent to which as a society we have moved away from cultivating the skilled use of our hands.

John Ruskin (late 19th century, England) wrote that the human hand “is the most perfect agent of material power existing in the universe.” This dovetails with Aristotle and Thomas Aquinas’s thought that the human hand is the instrument naturally fitted for human reason. Wendell Berry writes, “The body characterizes everything it touches. What it makes it traces over with the marks of its pulses and breathings, its excitements, hesitations, flaws, and mistakes. On its good work, it leaves the marks of skill, care, and love persisting through the hesitations, flaws, and mistakes. And to those of us who love and honor the life of the body in this world, these marks are precious things, necessities of life….”

There always have been, and should be, forms of work that transcend manual skill. A proper appreciation of hand-labor must understand it in the larger context of human excellences and flourishing. That said, I think we do well to recognize that the general demise of hand-trades marks a significant loss—for all of us.

One might ask whether there is a point to such a reflection; is there in fact anything we can or should do about this situation? Here, it seems to me, we should take an approach that is very important in this, as in many other such areas of contemporary life. We carefully examine the issue or problem so as best to understand it in its causes and consequences. We then take a principled and practical approach that asks what reasonable steps we can take in our current situation.

While excellence in hand arts might only be possible for a few today (though this itself calls for a closer look), one thing we all can do is emphasize competence in hand arts, starting in our homes. Concrete practices will vary from home to home. Gardening, as Xenophon noticed long ago, calls for hand competencies that are at once accessible by most everyone while also deeply fulfilling. Wood work of various kinds and stonework, painting and drawing, sewing and clothes-making, cooking and food-preservation, metal work and smithing, plumbing and electrical work, fence-making and other farm work: there are plenty of possibilities.

We should not be dismayed by the difficulty of doing the trades as done in Williamsburg. Rather, we can focus on something deep within us that is sparked by seeing what these people do. We can take up some basic practices in our own homes and communities that speak to that something within us. And so indeed we can learn from the past, and make a real difference in how we live in the present, and future. ~ ~ ~

ALL-NEW COURSE on WORK: You can jump in TONIGHT for the 3rd of 4 sessions. Live online free course open to all men and women (3rd and 4th sessions remaining). Addressing principles and concrete direction for renewing our home life by how we work in our homes every day. Tonight’s class addresses the challenge of technology and work in the home. Information and Registration HERE.

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