“…your whole way of life is out of date when compared with theirs. And it is just as true in politics as it is in any art or craft: new methods must drive out old ones…” – Thucydides, History of the Peloponnesian War (Corinthians speaking to Spartans, about Athenians, trying to convince them to go to war with the Athenians, in 432 B.C.)
The first line might have come from the lips of my children, as they compare their parents’ ideals to the world around us.
Perhaps it wouldn’t be so hard that one’s way of life–or ideal–is out of date, if it didn’t seem that it’s also being driven out. Can’t our way of life, we wonder, at least still exist next to contemporary ways?
It is interesting that we think of our culture as unusually diverse, and as intentionally accepting of differences—even notable ones—between various ways of life. This is part of the self-understanding of our culture.
Perhaps I’m missing something. But it seems the reality is that our age is monolithically unfriendly to ways of living other than the standard. And ironically perhaps especially unfriendly to ways of living that were common in our own not so distant past.
Here is one example. Some humans grow up and live in a community where they really know and are known by their neighbors. They have a sense of coming from and belonging to a specific place and community. Not only residing there, they work there. They make a living and forge a common life, even across generations, with a relatively stable group of people, on a scale suited to mutual knowledge and accountability. This was once the norm, and theoretically people could still live in such a way.
But by and large today, we can’t. Such a life is not really an option for the vast majority of people. I suppose we can say it is out of date.
It’s value, however, will never be out of date. So if I’m told that thinking about what isn’t feasible is a waste of time, I have a response. Keeping certain thoughts alive might just be the ground in which old realities sprout into new possibilities. Even if just for our children.
Thucydides (460-395 B.C.) was a great Athenian historian and general.
Join the Community.
Become a LifeCraft Member and gain access to our online courses and exclusive content. It's FREE of charge. Period.
If you join as a contributing member, you will help make this content available to an increasing audience and enable me to spend more time in this work. I thank you in advance.
Join the LifeCraft community today and get access to:
- Man of the Household (Course)
- Woman of the Household (Course)
- Concepts Made Clear (Mini-course)
- Dinner at Home (Mini-course)
Facing Discouragement: A Greek Insight
Discouragement, or at least its temptation, regularly accompanies intentional living. Even if we do not formulate it explicitly we find ourselves feeling “why do the good things I want have to be so difficult?” It is a consolation to know this is not unique to our...
Toxic Fatherhood?
There are important analogies between a father in a family and a ruler in a nation. This is perhaps especially clear in the consequences of their failure. Aquinas writes that “royal dignity is rendered hateful to many people on account of the wickedness of tyrants.”...
Master of His Time
“He had no ‘time of his own’ (except in his bed-cell), and yet he was becoming master of his time; he began to know just what he could do with it.” J.R.R. Tolkien, Leaf by Niggle Many of the greatest traps of our day appear in the guise of simple math. One of them...
Husband, father, and professor of Philosophy. LifeCraft springs from one conviction: there is an ancient wisdom about how to live the good life in our homes, with our families; and it is worth our time to hearken to it. Let’s rediscover it together. Learn more.
Aren’t we, though, by nature made to live in community? Isn’t that, as Aristotle put forth, the best means by which we grow in the virtues and achieve our common and individual goods? So, what we see today is not simply an alternative way of life (largely in isolation from each other), but one that is, in the long run, detrimental to our well-being.