“And aren’t the respective crafts by nature set over them to seek and provide what is to their advantage?”
Socrates, Plato’s Republic
Rereading the first book of the Republic, I was struck by a bolt of lightning. Plato saw the root question of human life.
To be or not to be a craftsman. That is the question for every human person. I think I’m finally beginning to see it.
One of the notable aspects of the Republic is that Socrates suggests that justice—the main virtue of human living—is itself a kind of craft [in Greek techne]. Socrates sees a craft as a steady, rational practice of taking care of something.
Socrates main foil is the sophist Thrasymachus. Thrasymachus too thinks that justice is a craft. But for him it is the craft of the strong man looking out for himself. Famously, he argues that justice is ‘the advantage of the stronger.’ That is, justice is how a strong man seeks his own private advantage. Surely, Thrasymachus has followers down through the ages.
Socrates’s response? Thrasymachus does not see what a craft really is. He is an anti-craftsman in the guise of a craftsman.
A true craftsman knows he has been entrusted with something to do. For others. There is something to get done, something bigger than him, something that requires his care-full, rational attention to get it done right. There are certain ways of achieving certain ends, which he must learn and conform himself to. He must look to the good of his work and those for whom he works. If he is to be a craftsman.
This is at the heart of the human: rational practice in service of amazingly great goods. In service of what is beautiful. How to do these practices has been discovered and passed down over countless generations, by the masters, by the wise. Such is the case from end to end of human life: in crafting things in wood, stone, or other material; in crafting the flourishing of earth, plants, and animals; and in crafting human life itself.
Justice. The moral virtue. The craft of rendering what I owe to others, of rendering a debt the very paying of which is my identity and my glory.
In one of the most telling of all Platonic passages, Socrates reflects on the human difference. What sets human life apart? The very first in his list of what is unique to the human soul is ‘taking care of things.’
The craftsman is always a person who ‘takes care of things!’ Artfully. Rationally. Lovingly. It’s in his eyes. You can feel it in his hands. And you can see it in what he crafts.
This is for all of us. A gift to be received and to be passed on.
NEXT WEEK: I am convinced this Platonic insight has many implications for life today. Not least is direction it gives for thinking about different kinds of work—inside and outside the home—and the challenge of a general loss of the spirit and practice of traditional crafts. Next week I will consider how a focus on money-making can replace a focus on craftsmanship. The prevalence of practices such as short-term stock trading, including among the young, can be examined in this light.
Husband, father, and professor of Philosophy. LifeCraft springs from one conviction: there is an ancient wisdom about how to live the good life in our homes, with our families; and it is worth our time to hearken to it. Let’s rediscover it together. Learn more.
I think this is an echo of the charge given to Adam to care for the garden. Among all that was shattered in the fall was the right relationship to work as defined as effort to achieve a good with “good” being rightly understood. There is a difference between work, a job and a position. This probably anticipates next week’s thoughts
You’re surely thinking along the same lines I am, Pat!
I enjoyed mulling over your post! “A true craftsman knows he has been entrusted with something to do,” sounds like another way of appreciating that each of us is given a vocation by our loving Father. I want to take that to prayer as well as your insight that, “This is at the heart of the human: rational practice in service of amazingly great goods. In service of what is beautiful.” Yes, so true!
Thank you for your reflection, John. United in prayer with you…
Thank you very much, Sr. Mary Martha. Indeed, we are united in prayer, and in ongoing reflection on these matters!
Wonderful reflection for good stewardship, also. This makes better sense to me now, Thank Dr. Cuddeback.
The notion of stewardship is indeed closely tied to that of being a craftsman!
Here, you speak of arts and crafts as though The Republic does not contain Book X, Dr. Cuddeback.
Thank you for the reasonable thought, but I think on this our judgments differ. More thoughts forthcoming…
Dr. Cuddeback, I need some help teasing out the meaning in this sentence: “Justice… The craft of rendering what I owe to others, of rendering a debt the very paying of which is my identity and my glory.” Is this saying that my identity and glory are in paying what is due to others? I struggle defining my identity as paying a debt owed. Can you expand on this? Thanks!
Ben, Thanks for asking. And I see why you ask. I’m going to double down and try to render it more clear. God’s very creating of us puts us into a state of owing all to Him. There is nothing wrong here; indeed, there is everything RIGHT. My very life is a gift: a gift that demands a return. To ‘return’ all to God is to fulfill who I am. And this ‘returning’ necessarily includes much that I owe to created persons. The ancients (and Christians!) point out that our debt to our parents will never be fully paid. This is not a problem; it is itself a gift. It is similar toward our teachers and mentors. In the end it is a privilege and a joy to be indebted in these wonderful ways. Does that help?