Educating or forming the young is arduous in any time or place. But given our social nature, human formation is especially difficult in a decadent society. Since education is preparation to be a good member of the community, what happens when society itself is inimical to the true goodness of its members? Today, this poses even more difficulty than meets the eye for parents and children alike.

The obvious aspect of the problem is how practices that embody negative values and undermine true happiness deeply influence young people (and adults!), regardless of our best efforts. To name just a few examples, there is the pervasive presence of social media, disordered music, and banal if not noxious ‘games’ and entertainment; and there is the loss of civility and manners as well as of ordinary, wholesome pastimes.

But apart from such momentous challenges to formation, there is the less-noticed problem of how can a well-turned-out person integrate into the broader community. In other words, assuming for a moment that we can form our young to be ‘different,’ we must also reckon with something else—that being different is itself a kind of problem!

What has come clear in my own parenting life is that I was not sufficiently aware (among other things!) of what our parenting would demand of our children, precisely to the extent that we succeeded. Thomas Aquinas wrote that “it is natural for man, more than for any other animal, to be a social and political animal living in a group.” This is a dramatic statement; it is even more natural for us than for bees to live in community. Implications are many. We can focus on one.

Real community calls for and thrives to the extent that there is a shared vision and practice of the good life. Thus to be significantly different from others carries with it a sense of isolation that can be truly punishing—even though the difference itself is one of being ‘good.’ In my experience, the most principled and intentional parents and educators, in their focus on what they want for the young, can lose sight of this reality.

But what would they do differently if they kept this reality in mind? I suggest two main things. First, it will make a difference in the details of the direction they give to the young. Distinguishing between essential and non-essential things to foster, they will not compromise in the former. Being honest and chaste, for instance, are always and everywhere desirable, regardless of how isolating. In the non-essential, however, they will deliberate about what would be just too much to ask—or too great a difference to foster.

For instance, concrete practices desirable in themselves might be forgone in view of current circumstances; an example might be not demanding the use of ‘Yes, sir’ and ‘No, sir.’ (in place of which we might just demand a clearly audible and respectful ‘yes’ or ‘no.’) Another area of compromise will probably be allowing the use of certain technologies, in view of interacting with peers and others, at a time earlier than would have been ideal. Such decisions call for careful and prayerful consideration. They might even be excruciating.

The second aspect of how a parent or educator can respond to this situation is, in my mind, the more important. Here I will simply go autobiographical. I wish I had been more present to my children’s suffering. [full stop] Being focused on principles need not and should not blind us to what these principles demand of real people. It is already hard for them that we ask them to be different. May we never make them feel there is something wrong with them that they find it difficult.

Part of the challenge is that, perhaps understandably, in admonishing our children we can find ourselves saying (even yelling?) things like, “Yes, I know that almost none of your friends do these things!” or, “Last time I checked what your peers do is not the standard around here!” Often, we are bucking ourselves up to remain strong in our own convictions. And again, in the essential things, and also even in some non-essential but really important ones, may we stay strong.

But may this also be an opportunity for us really to see our children. After all, this is all about them. And further, as usual, the trials and difficulties offer us an opportunity to grow in relationship, if we but stop and notice and choose.

“Son, I understand this is very difficult; believe me, I understand. If I could make it easier for you, oh I surely would. I am with you. You feel alone. I feel it with you. Do not be afraid. In this, we can be together.” ~ ~ ~

TODAY’S PODCAST GOES MORE IN DEPTH: WHAT HAPPENS TO CHILDREN RAISED TO BE DIFFERENT. In this episode Sofia and I discuss how the challenge of being different calls both for a careful examination of what we ask of our children as well as a readiness to understand and enter their suffering. These principles apply also to anyone striving for a truly human life today. Check out all our podcasts HERE.

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