“Peace is the tranquility of order.”
St. Augustine, The City of God

There are few words that exercise such a power over our hearts, and our imagination.

A few years ago I was giving a lecture at a division-one university, introducing students to some basic points in medieval metaphysics—something to which they had not been exposed. I will never forget the moment I shared with them St. Augustine’s definition of peace. There was an audible sigh of amazement, almost as though they had just heard for the first time the key to life.

Well, perhaps they had. Is there any other concept, with its definition, that goes so immediately to the heart of life?

Peace. It’s what we crave. Something tells us that it is not found in simply avoiding conflict, or in ceasing to be busy or active. Peace is a positive reality, consisting more in what we do than in what we don’t do.

St. Augustine provides the positive vision: there is tranquility in order. Yes, as most great insights, in answering a question it raises more questions. Nonetheless it gives an anchor, and an angle from which to begin to understand and pursue true peace. There is an order we must discover and enact. Indeed, there are orders, all of which are themselves interwoven, in one great order of life.

Order always implies that each thing has its place; and when in their places, the parts and the wholes come alive.

There is an order for how to desire, and an order for how to think. There is an order for human friendships, and an order for our interior life. An order for living in a household, and an order for interacting with the broader community. An order for work, and an order for leisure.

And in discovering these orders, and in striving to enact them in our lives, and in the lives of others, an amazing reality descends upon us: the reality of peace, the tranquility of order.

Augustine of Hippo (354-430 A.D.) was one of the greatest minds and most influential writers in early Christianity. In addition to his Confessions, the landmark autobiography in which he details his conversion from vanity and sexual immorality, he wrote numerous works in defense and exposition of his late-found faith, most notably The City of God.

Image: Bernardus Blommers (1845-1914), Dutch, A Family Dinner

Become A LifeCraft Member

Become a LifeCraft Member and gain access to our online courses and exclusive content. It's FREE of charge. Period.

If you join as a contributing member, you will help make this content available to an increasing audience. Your financial assistance enables me to spend more time in this work. I thank you in advance.

Join the LifeCraft community today and get access to:

  • Man of the Household (Course)
  • Woman of the Household (Course)
YOU MAY ALSO LIKE:
Dead Time, Living Time, Technology, and Leisure

Dead Time, Living Time, Technology, and Leisure

“I have time when I am not conscious of time which presses in upon me in its empty quality, as lifeless time. He who has leisure thereby disposes of boundless time; he lives in the fullness of time, be he active or at rest.” Friedrich Juenger, The Failure of...

read more
Authority and the Gift of Fatherhood

Authority and the Gift of Fatherhood

There is perhaps no greater intimacy possible between men than when a son looks to a father from whom he has learned to be a father himself. This Father’s Day, in addition to remembering my own father, I am reflecting on the astounding gift, and challenge, of being a...

read more
Seeking the Unchanging in Bodily Things

Seeking the Unchanging in Bodily Things

“...it has been proved in the life of every man that though his loves are human, and therefore changeable, yet in proportion as he attaches them to things unchangeable, so they mature and broaden.” Hilaire Belloc, The Four Men Life today is characterized by mobility....

read more

Pin It on Pinterest