“In fine, having established the dominion of his city over so many people, he himself remained indigent; and always delighted as much in the glory of being poor, as in that of his trophies.” Plutarch on Aristides
This renowned Athenian statesman’s attitude toward wealth and poverty remains something of an enigma. We are told not only that he steadfastly resisted the allure of riches, but that he even gloried in his poverty.
His poverty was not a squalor or a lack of necessities. It was a poverty of simplicity, a simplicity given special emphasis in comparison to the wealth that easily might have been his.
People that voluntarily choose poverty always have a certain fascination about them. The rest of us cannot but wonder: why did he do it? why did he choose poverty?
Christian monks are following their Lord and master. But what about Aristides? What is the root of his glorying in a kind of lack? We cannot say for sure. We do know that he valued justice, and the honorable good of his people, above all things.
Somehow he saw poverty–the willing rejection of all wealth not absolutely necessary for his life–as fitting with, and even aiding, those virtues he valued most. He was convinced that he would be happier with less and that less was truly more. Whatever our state in life, we might keep pondering: has Aristides seen something that we have not yet seen?
Plutarch (46-120 A.D.), a Boeotian Greek who became a Roman citizen, was especially known as a biographer of famous Greek and Roman men. This post is the second in a short series considering the life of Aristides (530-468 BC), one of the greatest of Athenian statesmen.
Image: Cottage with Peasant Coming Home, by Van Gogh
Make a Fire Today
Fire is a capital article. To have no fire, or a bad fire to sit by, is a most dismal thing. In such a state man and wife must be something out of the common way to be in good humor with each other… William Cobbett, Cottage Economy There is something about a fire. We...
Stewardship Plan for Everyone: Conserve, Beautify, Fructify
Stewardship is using the natural world carefully so that it thrives and thus serves human life well. The natural world provides food, cloths, and shelter, each with its proper delight and beauty. It can also form our mind and character, teaching us basic lessons of...
Every Household: The Home of Stewardship
“In the loss of skill, we lose stewardship; in losing stewardship, we lose fellowship; we become outcasts from the great neighborhood of Creation.” Wendell Berry, The Gift of Good Land “Old usage tells us that there is a husbandry also of the land, of the soil, of the...
Husband, father, and professor of Philosophy. LifeCraft springs from one conviction: there is an ancient wisdom about how to live the good life in our homes, with our families; and it is worth our time to hearken to it. Let’s rediscover it together. Learn more.
Perhaps Christ was advising the rich young man as to how to be happy?
Excellent point for reflection.
Being rich even well off or comfortable can cause conflict between your love of money and your love of God. Being poor doesn’t demean your dignity or self respect, unless you measure your self worth by your bank account.
This reminds me of a story I heard which I will paraphrase here:
A Wall Street exec is on vacation in Mexico. Lying on the beach a fisherman rows up and offers his catch of several fish for sale. People flock to his boat but most go away empty handed. The New Yorker asks him why he doesn’t catch more fish and make more money? He says he makes all that he needs. The exec goes on to explain how if he caught more fish, hired more men, bought more boats, expanded, grew, and went public he could be fabulously wealthy. The lowly fisherman asked him what he would do with all this wealth. The exec said, why you could buy a place on the ocean, retire and do whatever you want. The fisherman looks at him and says, “That is exactly what I’m doing now.”