“Our (natural) desire cannot be empty and vain.”
Aristotle, Nicomachean Ethics
Aristotle has a remarkable sense of the human drama, of the gift and the challenge it is to be human. Not that the style or voice of his writing is itself dramatic. But if we look through his eyes, if we really examine what he says, the stunning reality unfolds before us.
Aristotle refers to the human soul as ‘capax universi’ (capable of the whole), as having a quasi-infinite potential for ‘taking in’ all that exists. The inclinations of the will are rooted in this vast capacity of intellect. Our hearts, our desires naturally soar to the heights. Aristotle expresses the potential, nay further the demand of our nature to become virtuous in all our powers, righteous in each of our actions.
The human heart is a restless and demanding power. We naturally have profound desires—inclinations toward high truths, noble actions, and rich relationships. Good life experience brings out these desires, giving them context, content and direction. Bad personal experience can blunt and stymie these desires threatening them with the darkness of discouragement and shades of despair. Similarly, our bad habits can choke and drown these desires, effectively substituting a craving for things that sparkle but don’t fulfill.
Our natural desires are not in vain. What insight! What boldness! To say this does not mean that our desires necessarily will be fulfilled. Fulfillment is not ‘guaranteed,’ fundamentally because such fulfillment demands much of us—and our proper response often hangs in the balance of our free choices. It means rather that such desires remain fulfill-able, and thus are far from vain, as long as we might still turn our hearts to where they should be.
Aristotle had an unshakable confidence in the design of human nature—a confidence he retained even in the teeth of a vast experience of human weakness and failure.
Our natural desires—in all their glory, even pushing the bounds of the super-natural—are not in vain. Or in any case, they will not have been in vain if we keep trying to recognize and respond to the at-times shocking demands of what it means to be human.
Aristotle (384-322 B.C.), student of Plato, tutor of Alexander the Great, has been considered by many to be the greatest ancient philosopher. The Nicomachean Ethics is his major ethical work.
Join the Community.
Become a LifeCraft Member and gain access to our online courses and exclusive content. It's FREE of charge. Period.
If you join as a contributing member, you will help make this content available to an increasing audience and enable me to spend more time in this work. I thank you in advance.
Join the LifeCraft community today and get access to:
- Man of the Household (Course)
- Woman of the Household (Course)
- Concepts Made Clear (Mini-course)
- Dinner at Home (Mini-course)
Friendship and the Conversations that Really Matter
“One must always tell what one sees.” Charles Peguy So many great conversations never happen. There is nothing like sharing insights with a friend into things that matter, and even things that don’t matter so much. But why is it so difficult? One of the great...
What Makes Home a Home
The words ‘home at last’ are uniquely powerful. The desire to be at home is so deeply rooted in us that we don’t question it. If we see these words on a tombstone we scarcely notice; or we smile and think, of course. In the end where else would one want to be? It is...
Hospitality: Finding Our Way Home
It is perhaps a sign of our times that we speak of a hospitality ‘industry.’ Rooms-for-the-night and meals away from home can certainly be bought and sold. But hospitality is something no exchange of money will ever effect. Hospitality is intimately tied with being...
Husband, father, and professor of Philosophy. LifeCraft springs from one conviction: there is an ancient wisdom about how to live the good life in our homes, with our families; and it is worth our time to hearken to it. Let’s rediscover it together. Learn more.
To reach satisfaction in all desire satisfaction in nothing.
To come to possess all desire the possession of nothing.
To arrive at being all desire to be nothing.
To come to the knowledge of all desire the knowledge of nothing.
Saint John of the Cross, Ascent of Mount Carmel