I think there is a danger for us in the two famous scriptural pericopes on a good woman, one in Proverbs 31 and the other in Sirach 26. I do not know what a woman thinks when she hears these remarkable texts. I want to consider how a man hears them.

There is much beautiful but also challenging in the description of a good woman, or more specifically a good wife. One challenge is that some of the images could seem to reinforce questionable stereotypes in identifying a wife’s excellence too much with such things as “putting her hands to the distaff” (Prov 31:19) or putting “flesh on [her husband’s] bones.” (Sirach 26:13) [Important here are other lines such as, “She opens her mouth with wisdom,” (Prov 31:26) and “no price is worthy of her temperate soul.” (Sirach 26:15)]

But my interest right now is a distinct if related issue. On hearing these pericopes I think there is a danger a man will feel something like, “Wow, how can I get one of those?”—as though it is simply an issue of finding one. This danger, in my estimation (and if I am wrong in this, then please disregard my rumination or take it as a reflection of my own disorder) can pertain both to unmarried and married men.

In short, I think a key problem is that men fail to focus on our role as providing the conditions for women to become such good wives. It is certainly understandable that a young man on hearing these praises might simply think his task is to go find such a person. And of course, it is indeed fitting when looking to marry that we discern potential spouses in view of such ideals! Yet, again, I think we are prone to expect that women somehow come pre-programmed to be just what we wanted, and we fail to recognize a key truth. Our part in making the marriage, and indeed leading in the marriage, is the natural prompt for the actual appearance of the good woman.

This is delicate and nuanced. I do not say that a good husband ‘makes’ a good wife. Nor do I say that there can be no good wife unless the husband is good. (St. Monica is a sufficient counter example here.) However I do suggest that by a wonderful divine plan each spouse should have, through striving to become good in his own way, a unique efficacy in forging the other. And I go further, given the man’s initiating or leading role in contracting and then living out marriage, he has a first responsibility in making sure that this happens.

Here I might assert that gratitude to God for the ‘blessing’ (see Sirach 26:3) of a good wife is key. Indeed, I think this is so, but with a qualification. Gratitude is most real and effective when it is well-informed and grounded in vision of the truth. A truth is we should not expect this blessing simply to show up independent of our sustained, persevering efforts in marriage. Sometimes the Lord in His Providence might grant a wife like Monica to a by all accounts unworthy husband like Patricius. Further, perhaps no man is ever truly worthy of a wife such as the ones praised in scripture.

Nonetheless, it is fitting that a man—whether unmarried or married for whatever length of time—strive to become worthy of such a wife precisely by doing all he can to make such a life possible for her. For again, by a wonderful natural plan, being a good man is the most fitting natural prompt and empowering invitation for a woman to become the good wife, which is her own fulfillment and such an astounding gift to all around her starting with her husband.

There is much more here to ponder, such as how being a good husband is the ground for being a good father, and so also a significant factor in forming the kind of daughters well-disposed to be good women. There is also the challenge of how young men can act so as to support, encourage, and empower young ladies in growing into good women. Again, of course the influence here is deeply reciprocal. But today on hearing these words of Scripture, my heart is moved not only to gratitude—to God and to the good women in my life—but also to ask if I am really doing my part in making their life possible. I can begin in any case with praise, “for a woman who fears the Lord is to be praised.” (Prov 31:30) ~ ~ ~

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