“He ate just enough food to make eating a pleasure, and he was so ready for his food that he found appetite the best sauce.”
“He resisted without difficulty the common temptation to exceed the limit of satiety; and he advised those who could not do likewise to avoid [anything] that encouraged them to eat and drink what they did not need: for these were the ruin of stomachs, brains, and souls.”
Xenophon speaking of Socrates in the Memorabilia
We hear quite a bit about what to eat because of how it tastes, or what foods to eat or not because of their effects upon our health. We hear very little about the human importance of tempering our desire for food.
But the wise have always seen eating as a central avenue of exercising, or not, our very humanity.
Non-human animals are generally governed by the dictates of their bellies. Their eating is not immediately contextualized by the drama of moral self-possession, and of personal relationships. At the same time they are not especially in search of gustatory pleasures; their main concern is whether they are getting the nourishment they need.
Human eating has the potential for deeper pleasures and deeper nourishment. It is likewise prone to a degeneracy that, much worse than just causing ill-health, can debilitate human life at its core.
Socrates seems to have discovered a paradoxical truth. The true pleasures of food only come to those who practice restraint. Real restraint, daily.
Human persons are animals; but we are more than animals. Restraint and mastery of bodily appetites are constitutive elements of truly human life. If humanized, our animality reaches its true fulfillment. If animalized, our humanity suffers degradation.
And how we eat is a main stage for this drama. It is being enacted every day of our lives. Sometimes we might need to be reminded: the restraint that protects and enlivens our humanity is in our power, every time we open our mouths, or not.
Xenophon (430-354 B.C.) was a soldier, historian, and philosopher of Athens. Like Plato he wrote dialogues featuring Socrates as a great teacher. Among these dialogues are Oeconomicus, translated as The Estate Manager, in which he shares insight into the structure and principles of the ancient household, and also Memorabilia, in which he shares recollections of the life of Socrates.
Join the Community.
Become a LifeCraft Member and gain access to our online courses and exclusive content. It's FREE of charge. Period.
If you join as a contributing member, you will help make this content available to an increasing audience and enable me to spend more time in this work. I thank you in advance.
Join the LifeCraft community today and get access to:
- Man of the Household (Course)
- Woman of the Household (Course)
- Concepts Made Clear (Mini-course)
- Dinner at Home (Mini-course)
Ordinary Means for an Extraordinary Holiday Season
“We must also remember that no metamorphosis since pre-historic times is in any way comparable to the metamorphosis that we are now undergoing.” “[Man is] a creature which is not only capable of gratuitous acts but of which it can be said that such acts are this...
Presence when Absent: A Husband’s Gift
“The beloved is said to be in the lover… [even] in the absence of the beloved, because of the lover’s longing towards…the good he wills to the beloved with a love of friendship.” Thomas Aquinas One thing my marriage has taught me is that really ‘being-present’ to...
Does Everyone Need an Obi-wan?
“And if someone dragged him away from there by force, up the rough, steep path, and didn’t let him go until he had dragged him into the sunlight, wouldn’t he be pained and irritated at being treated that way?” Socrates, Plato’s Republic We seldom reflect on a stark...
Husband, father, and professor of Philosophy. LifeCraft springs from one conviction: there is an ancient wisdom about how to live the good life in our homes, with our families; and it is worth our time to hearken to it. Let’s rediscover it together. Learn more.
In the words of G.K. Chesterton, “We should thank God for beer and burgundy, by not drinking too much of them.”
I’m really looking forward to Dr. Cuddleback’s videos. Though short, they’re so rich in content. I learn so much from them, and feel prepared to educate my young teen! God bless you Dr C.
Maria, Thanks so much for this encouraging comment. All the best to you and your family!
This is an inspiring encouragement in my ongoing Weight Watchers battle. It elevates the value of the struggle to the sublime, even beyond the goodness of growing in the virtue of temperance. I would love to see a truly Catholic weight (well, really, eating habits) management program that is this rich. Can you imagine going to a Weight Watchers meeting and hearing a talk like this?! I’d love it!
Mary, Thank you very much. You are so right that there are several levels of advantages in our seeking self-discipline. And the great news is… we can always start again. All the best!
I must say, as a classics major long ago, your attention to Xenophon is most wonderful, as he has long (and understandably) lagged a couple of parasangs behind Plato et al. of his contemporaries!
Oh yes. I still need to learn just how long a parasang is after all…
Your article in November´s First Things, Reclaiming the Household, was absolutely brilliant. (Copies arrive late here in Andalucia.)
Thank you Sylvia. Andalucia, wow. Maybe I should have come and hand-delivered it!
I think the title of this post is just great. At first a little strange sounding but, after your reflection, profound.
Thanks Mary Theresa! You might recall the book The Hungry Soul: Eating and the Perfection of Human Nature, a real gem by Leon Kass. He develops this theme wonderfully.