What Aquinas writes about dreams is something we have all observed, and it calls for closer consideration: “those things which have occupied a man’s thoughts and affections while awake recur to his imagination while asleep.” This implies that our nighttime dreams are not wholly beyond our sway. Indeed, it grounds a very practical approach to improving our dreams.

The point here is not to attempt what is impossible, namely, somehow to dictate what we dream when asleep. Rather, accepting that dreams are to a great extent beyond our control is a good opportunity to reflect on the human condition, and even embrace it in humility. Aquinas also suggests that our dreams might occasion some insight into ourselves, whether about our desires or our bodily dispositions.

Of particular importance is that we are not directly responsible for what occurs in our dreams due to the lack of free judgment. For this reason, there is no place for scrupulosity regarding what we ‘do’ in our dreams.

Yet all this said, it makes great sense that we consider how we might strive to bring even dreams more under the gentle and life-giving sway of right reason. Aquinas notes two things that are often confirmed by experience. First, what is on our mind right before going to sleep has a more proximate effect on our dreaming. And second, thoughts accompanied by passion or desire tend especially to leave a kind of “trace and inclination” in the soul, making it more likely that such thoughts will affect our dreams.

We can be intentional then about the final moments before sleep regarding both what images we call to mind and how we respond ‘affectively’ to them. For example, if the image of the Good Shepherd holding a lamb is particularly moving for us, then we can call this image to mind precisely to enter into it and ‘feel’ it. Or perhaps, we imagine ourselves as an infant in the arms of our mother or father; or ourselves holding our beloved child. Or, we are walking in a field at sunrise, perhaps with a friend.

Chastity and fidelity to our vocation, while certainly not the only challenge regarding our dreams, can be a significant one. Here we might be creative according to our state in life. For spouses when apart from one another, a chaste remembrance of your beloved, and then a choice to ‘feel’ how much you love, cherish, and respect him or her, might be the perfect bedtime practice, especially in combination with thoughts that raise our gaze to higher things. Indeed, such a practice will also often be in order when spouses are together.

For the unmarried, final moments before sleep are a great opportunity to call to mind our deepest commitments. Life itself is an exercise in putting first things first, of seeking to direct our heart toward the things that are above, and toward all other things because of and in light of the things that are above. What thoughts and images most inspire and move us, reminding us of who we want to be? It is these that we call to mind, and in which we choose to invest our heart. And prepare for sleep.

In this way the moments before sleep set us on a good trajectory. And even if, as can surely happen, our dreams go a very different way, we have nothing to fear. We continue in good cheer to choose the trajectory toward becoming our more true selves.

Early in our family life we started to wish each other good night by saying, “Rest with the angels!” That very wish itself can be productive of wonderful images, in both wisher and recipient. I certainly cannot say that sleep in our home has always been what we have wished, whether in children or adults. But keep wishing we will. And by the grace of God, I trust our simple efforts will have genuine fruits both in our sleep and far, far beyond. ~ ~ ~

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