‘To participate in a tradition,’ ‘to be in a tradition’ means: to accept something handed down as a thing handed down.
…anyone who carelessly rejects the external traditions or treats them with irony is doing something dangerous.”Josef Pieper, The Concept of Tradition
The fact is we live in an age that has consciously thrown off the importance of tradition. This fact can be considered in itself apart from evaluating any particular traditional proposition or practice that is set aside.
Josef Pieper suggests that respect and docility toward tradition is a great good that has an indispensable role in human life and community. To flourish in the great drama of human life we need the wisdom and insights of those who have gone before us. Pieper points out that for Plato and Aristotle, as well as for Christianity, there are certain great truths that were first shared with men from a divine source. Our access to these truths requires receiving them through a tradition.
Beyond and in addition to such tradition, there are lesser truths, and also a whole set of practices that are passed down by tradition. These are more variable and subject to modification, but they retain an essential role in life. A respectful receptivity toward them, though not a slavish adherence to them, is a disposition to be fostered, and one that is lost only at great peril.
Changing technologies pose a particular challenge to our disposition toward and practice of cultural traditions. New gadgets, the use of which are foisted upon us with uncanny success, often undermine traditional practices—and this all unconsciously. Consider how Thanksgiving weekend has become a very different affair for most people, and this especially through the shopping and entertainment activities that technology brings into the recesses of our homes. It seems inexorable. Now we do things differently, and who knows what is next?
Especially worthy of attention here is how at least in practice the whole realm of tradition is called into question.
The response is surely not to assume an attitude of rigid and unreflective conservatism. Our situation calls for something more subtle and more difficult: to weigh and to examine, and to reconsider what we are losing or have lost. And then to be willing, in the name of deeply precious realities, to do what seems radically new.
Josef Pieper (1904-1997) was a German philosopher in the tradition of Thomas Aquinas. Many of his works have been translated into English and are still in print, including Leisure the Basis of Culture, Happiness and Contemplation, The Silence of St. Thomas, and The Four Cardinal Virtues, to name just a few.
Join the Community.
Become a LifeCraft Member and gain access to our online courses and exclusive content. It's FREE of charge. Period.
If you join as a contributing member, you will help make this content available to an increasing audience and enable me to spend more time in this work. I thank you in advance.
Join the LifeCraft community today and get access to:
- Man of the Household (Course)
- Woman of the Household (Course)
- Concepts Made Clear (Mini-course)
- Dinner at Home (Mini-course)
Facing Discouragement: A Greek Insight
Discouragement, or at least its temptation, regularly accompanies intentional living. Even if we do not formulate it explicitly we find ourselves feeling “why do the good things I want have to be so difficult?” It is a consolation to know this is not unique to our...
Toxic Fatherhood?
There are important analogies between a father in a family and a ruler in a nation. This is perhaps especially clear in the consequences of their failure. Aquinas writes that “royal dignity is rendered hateful to many people on account of the wickedness of tyrants.”...
Master of His Time
“He had no ‘time of his own’ (except in his bed-cell), and yet he was becoming master of his time; he began to know just what he could do with it.” J.R.R. Tolkien, Leaf by Niggle Many of the greatest traps of our day appear in the guise of simple math. One of them...
Husband, father, and professor of Philosophy. LifeCraft springs from one conviction: there is an ancient wisdom about how to live the good life in our homes, with our families; and it is worth our time to hearken to it. Let’s rediscover it together. Learn more.
Communists and Fascists throughout history have sought to diminish a conquered people by eliminating their culture, their history, their customs. Diminishing traditions and eliminating them goes a long way toward those goals.
Keep traditions alive, particularly those of our faith. Family will be stronger and more loving.
Patrick, Family is indeed the focal point of traditions–benefiting from keeping them, and suffering in their loss. Thanks.
Thank you for the reflection on an often overlooked topic of great importance. For more on tradition, I recommend Belloc’s wonderful essay titled “A Remaining Christmas”.
Amen to that, a wonderful essay! I read Belloc’s essay every year with my students. Thanks Stephen.
We managed to continue an old Thanksgiving tradition. Stay home with family, eat lots, buy nothing, and save 100%.
Most would say it’s stupid to buy something at full price when you can join the stampede toward reduced prices. The COST of joining that stampede both to the vendors and to your family is great.
Side note to last week’s post: After Thanksgiving dinner our son was reviewing old photos of himself and his cousin riding a plastic tricycle while his son was roaring around the porch on that same tricycle. Turns out you can’t even buy that tricycle anymore. Selective retention of old toys,
Dick
Dick, Much wisdom in your words. Much wisdom indeed. There is a cost to shopping…
And yes indeed, I am deciding to hang-on to a few more of those old toys than I thought at first…