A husband and father struggles to discover his place in the home. What exactly is his mission and how does he go about achieving it? A proper notion of peace, and of home, can offer clarification.
Augustine’s definition of peace is my all-time favorite definition. Peace is the tranquility of order. These words speak to something deep within us. We are made for tranquility. But not just any. The ‘order’ that causes tranquility is a masterpiece. It is something that must be forged.
And it is forged by wisdom, which Aristotle says is a power to see and give right order. When we look upon the astounding order of the natural world and feel a deep peace in it, we sense that a great wisdom stands behind it. When it comes to human life and human communities, here too there is an astounding order but with this key difference: it might not actually be enacted. He who gives order to all things has ordained that in human life we are to be active agents in discovering and enacting the order. This means we have the incomparable dignity of being like God in the power to give order. It always means that we are free in how we do so.
A thriving household never comes about by accident. Indeed, it is near the greatest of masterpieces that any wisdom can forge—far surpassing anything in the non-rational world. And a husband’s place is to take first responsibility for seeing to its forging. First responsibility, not sole responsibility.
Speaking of the order we must all put in our own lives—in which order the love of God is first and the root of all else—Augustine emphasizes how for a married man there is this immediate implication: “He ought to make this endeavor in behalf of his wife, his children, his household, all within his reach…” He proceeds to hammer this home: “Primarily, therefore, his own household are his care, for the law of nature and of society gives him readier access to them and greater opportunity of serving them.”
The word ‘serving’ here is important, as it contextualizes Augustine’s use of the word ‘ruling’ for how the husband and father seeks to put right order into life in the home.
While this topic calls for extensive and careful consideration, here two things especially strike me. First, a husband’s care and so also ruling of others begins in his putting right order into his own affections and actions, starting in his relationship with God. Indeed, Augustine strikingly says ‘this endeavor’ is ‘in behalf’ of his loved ones. A man’s effort in his relationship with the Lord is the foundation of his relating well to his wife and children.
Second, by nature a married man’s first focus is how he can take care of his household. This implies that there is much that demands his ‘ordering.’ Seemingly countless disparate things must be woven together. Household life is like a garden; it is fundamentally a matter of arranging, prioritizing, and also weeding. Constantly.
But in a traditional setting isn’t ‘home’ more the domain of the wife? Again, there is much to sort out here, but one distinction is key. Household and home are not the same. Household names an entire family community (beginning at marriage, with just two people!) and all aspects of their shared life together. Home is the physical place where a household community lives. (This, by the way, implies much more than the term ‘house.’ Even dissolute college students can have a house, as can a dog.)
It seems to me that too often married men fail to make this distinction. In seeking a ‘traditional’ arrangement they think of their wife as seeing to ‘home,’ and then they tend to conflate that with everything pertaining to household. In this way they can miss their role in taking first responsibility for bringing about the order, and so the thriving, and the profound peace, of the household community.
In short, I am suggesting that in Augustine’s view at the center of a man’s active deliberations and planning should be how with his wife he can forge a certain community in their home: a community that can be the most obvious and beautiful daily incarnation of the reality called PEACE. ~ ~ ~
Related PODCAST: Is Woman Still Heart of the Home (episode 4) [Coming soon, an episode on Authority and Submission in marriage!] Check out and share our other PODCASTS too.
NEXT LIFECRAFT ONLINE READING: Wendell Berry’s essay: The Pleasures of Eating. Join us to discuss this provocative essay about the place of eating in every household. Wednesday September 4th, 8:30pm EDT SIGNUP HERE
Here is a lecture I gave on AUTHORITY in parenting:
Husband, father, and professor of Philosophy. LifeCraft springs from one conviction: there is an ancient wisdom about how to live the good life in our homes, with our families; and it is worth our time to hearken to it. Let’s rediscover it together. Learn more.
Thanks
Only after the Doctor of Grace gave up his life of disorder and came to rest in the “peace of Christ” could he have issued the statement on peace from the depths of his soul. Thanks as always for another wonderful Wednesday reflection that allows some of to pause & reflect on those areas of our life that can use improvement.
Thanks Teddy. Completely agreed. St. Augustine is an amazing example and patron.
“But in a traditional setting isn’t ‘home’ more the domain of the wife? Again, there is much to sort out here, but one distinction is key. Household and home are not the same.”
That is one of the most profound, subtle and in our age, most misunderstood statements about the relationship between a husband and wife and their family. Many still fortunately hold onto the understanding that the household is certainly the domain of the wife (even in this there is not general agreement anymore), we have sadly lost for the most part the understanding that it is the man’s role to be responsible for the overall order that needs to exist in the home. We have unbridled feminism over the last decades to thank for that and today I’d venture that most young people who enter into marriage think they have equal roles to play in overseeing the order in the house. If there is fierce commitment to such an idea, it is likely that only disorder, versus order, that will result. While the idea of a hierarchy in a home no doubt causes instant anger for many alive today because it presumes to imply a lesser value role for the wife, it does no such thing. Previous generations through the eons understood this concept intuitively, but it may be very difficult to find those who understand this in our world today.
It is indeed difficult, Bob, to express these things in a way that is understandable today. But we must keep on trying to understand this profound reality and express it so that others too can see it for what it is.
Thank you for this. The matter is crucially important not only for household management but, of course, for society as a whole. I firmly believe that the distortion of authority and obedience in the family is at the root of the LGTBQ crisis and gender confusion.
Thank you, Padua. So true that as the household goes so goes society.